- Let
Jesus' love for you permeate your heart. He loved you enough to do
everything necessary to spend eternity with you, whatever the personal
cost. This is the only challenge for today, because I want you focusing on
it and only it. Whatever is happening in your life, it does not change
what he has done for you. He deserves full glory for that!
Friday, March 30, 2018
Holy Week Day Six: Getting Us To Heaven Is Not Easy
Wednesday, March 28, 2018
Holy Week Day Four: They Are All Wrong - Except One
Passages:
Skim Mark 12:1-27 (for context)
Read Mark 12:28-34 (main focus)
This chapter continues the debate that started with the questioning of Jesus' authority. Everybody takes a turn trying to trap him: Elders, priests, Herodians, Pharisees, Sadducees, and teachers of the law. Every man among them is trying to trap Jesus in his answers, instead of paying attention to what his answers are.
Except one.
I wonder what our answer would be if someone asked us this same question: "What is the greatest commandment in the Bible?" Some might say "The Golden Rule" or "The Great Commission" or "The Roman Road". It can be easy to get caught up in all the different directions that are given in the New Testament. I know that I have often fallen into the trap of focusing too much on whether or not I'm fulfilling one commandment or another. But even now, it all boils down to these two: Love God, and love people. There is no commandment greater than these.
So today's challenge is:
- Examine the object of your focus. What commandment in the Bible have you been treating as the most important?
- Examine the quality of your focus. Is your gaze straying to the worries of this life, or are you seeking the kingdom first? There is no renewal of faith until we fix our eyes on Jesus. And if we are truly seeking Jesus, there is no way we do not come away with renewed faith.
- This is also a good time to start evaluating if God has all of your heart, soul, mind, and strength. However, we will go more in depth to giving everything to God in the study tomorrow about the Widow's Offering and Jesus' Anointing at Bethany.
Holy Week Day Five: Giving God Everything
Passages:
Mark 12:41-44 The Widow's Offering
Mark 14:1-9 Jesus Anointed at Bethany
https://www.biblegateway.com/passage/?search=Mark+12%3A41-44%2C+Mark+14%3A1-9&version=NIV
I believe that it is no accident that both of these stories are about women. Jesus was all about turning the traditions of society on its head. He cared for those who were seen as cursed. He associated with those who were seen as tainted by sin. And he exalted those who were seen as lowly.
The Poor Widow: In Jesus' day, you did not get much lower than being a poor widow. You were a woman, and you were not valuable to have around. You could not remarry and so contribute to society. Instead, you relied on others for your well-being. Some widows were wealthy enough to live on their own income and savings, but not this one. Imagine being immersed in that mindset from childhood, and then being there when Jesus says that out of all the offerings he's seen that day, he values her gift the most.
The Woman with the Perfume: By the same token, the woman with the perfume was not seen in very high esteem by the other people at the table. She was wasting her resource of income on one thing. But what others called foolish and wasteful, Jesus called beautiful. She recognized Jesus' value as being more than the value of her perfume. And in return for her sacrificial service, she receives one of my favorite blessings in the New Testament: "Wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her." (Mark 14:9)
Not only do I like the fact that Jesus saw and valued these offerings for their true worth, but I also like how well he cut through the pride of those who were promoting--flaunting--their own righteousness.
The Rich Givers: These people threw in large amounts of money to the treasury in order to boast. They were showing off how much money they gave, and how much they had in the first place. And yet when Jesus saw them, he said "Your offering is not as valuable to me." The literal worth of their gift was less than that of the Widow's. There was absolutely no self-promotion in her action. She was doing everything she could to love God with the resources she had.
The Scoffers: I'm not a fan of people who look at an offering to God and say "What a waste!" Apparently, neither is Jesus. After he tells them to leave the woman alone, he tries to give them a taste of her perspective. They were taking him for granted. Can you imagine his hurt when they proved that they loved money more than him? During his last week of life on earth?
Right Response
God expects everything from us. It is not the amount that he is concerned with, it is the percentage. Do you have two copper coins? Put them both in the basket. Do you have the most expensive perfume in the most beautiful jar? Pour out it all.
No amount is "good enough" until every last bit is given.
There's another part of the sentence "the poor you will always have with you, but you will not always have me" that I want to touch on briefly. Doing good, like giving to the poor, only has value if it is done as an offering to Jesus. We never use righteous acts to earn favor or salvation. God cannot be bribed, and we cannot be perfect! We cannot even be good. Such acts are only done to earn favor with people. If we are being good for the sake of being good, it's no good! We're doing it out of order:
First, we love God.
The first recipient is more important--more valuable than the next. If we "waste" all our love on God, it's no waste at all. If we have some left over, it overflows naturally to our neighbors.
And as we pour out that love to those two sources, the love we receive back for ourselves has the same ranking for it's value: God's love for us is more important than people's.
Instead, wait to be properly equipped before setting out on the job.
Here's my challenge for you for today:
- Evaluate what God's value is to you. Are you taking him for granted? Has he not earned the obedience, love, respect, and physical resources he expects from you?
- Evaluate your priorities. Are you giving God the first and the best? Are you saving some for yourself, in an effort to maintain control? Are you trying to keep alive a "safety net"?
- Evaluate your motives. Is your righteousness a matter of showing off? Are you settling for giving 50% because it is technically more than what other people are giving?
- Pray, and ask God what it is that he wants you to give him, that you've been reluctant to bring up to this point. Then hand it over already!
Sunday, March 25, 2018
Holy Week Day One: Welcome the King!
- Welcome Jesus into your heart with worship. Just like Jesus was welcomed into Jerusalem with worship, you can welcome him into your heart as well. One of the best ways to defeat the temptations and desires of our sinful nature is to glorify God. The sinful nature wants nothing to do with that! Worship is a powerful heart opener. So set aside some time today to meet privately with God and give him glory in your life. Whether that means making music, listening to music, writing music, or just saying out loud how much he means to you and how deserving he is. Your soul knows how to glorify its Creator it your own personal way. It does not matter what is going on in your life right now, God is still worthy of your worship. He does not have to earn it, because he already has. So give him the glory he deserves, as a way to welcome him into your heart this week and for the coming year.
- As far as obedience goes, there is not much preparatory work to that. When God tells you to do something, you do it. But you can reflect on our story today, and use it as a reminder that God needs to be obeyed even when we don't know what on earth he's doing.
Saturday, March 24, 2018
Holy Week Day Two: Clear the Temple!
Bible Passage: Mark 11:11, 15-19
(https://www.biblegateway.com/passage/?search=Mark+11%3A11%2C+15-19&version=NIV)
If you think about it, this passage is scary. We see a zealous anger in Jesus that does not match up with the perfect, smiley, Sunday-school version that we like to box him up in. It lets us know that even though God's wrath has been set aside from us, he can still be jealous if we set up something else in his place.
Another thing that sticks out to me is the fact that this outbreak was intentional. It was not spontaneous. Jesus had seen the temple on the previous day when he entered Jerusalem (verse 11), and he looked around at everything. Yet he waited until the next day to come back and give them a piece of his mind.
It is sobering to realize that God is so passionate about his meeting place with people. Yet I realize that it is not the place that is important to him, but the people who use it. Can you imagine going to the temple of Jesus' day--the only place to experience God's presence--hoping to pray and meet with him privately, and then enter to the noise of a marketplace? You walk into the sanctuary, and try to concentrate, but all you can do is hear bleating, cooing, mooing, and bartering? It would spoil the whole experience! Imagine how God felt, having each and every personal meeting--that is so precious to him--be interrupted that way! No wonder he broke out in a rage!
Right Response
"Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies."
~1 Corinthians 6:19-20
Our hearts are now the place where God meets with us. Which means that the same passion that drove Jesus to turn over tables, drives God to jealousy toward anything that comes between him and us in our hearts. Yet in my experience, it is much harder to keep a heart clean and orderly than is a physical building!
That is why we need to let Jesus do what he did in Jerusalem: look around our hearts--his new Temple--for anything out of order, and drive it away with his authority and zeal.
This can be one of those Kingdom principles that is "easier said than done". But Jesus is willing to do it. And we are not the enemy he is driving out. Instead, he will bring in his light and banish all darkness from every corner of our soul. So letting him in should not be a scary prospect. Just be prepared: if we have set up anything in God's place, it will be hard to let go of it, but it is also necessary.
You know who Jesus is. You know that he wants the best for you. He is not selfish in demanding the highest place in our hearts. He has bought that place at a very high price. And we already gave it to him when we invited him to be the Lord of our hearts. We just get distracted sometimes. And we may not even know it. That is why it is so important to be deliberate about giving him free reign to do some rearranging in our hearts every once in a while.
Here is what I challenge you to do today:
- Let Jesus look around his temple. Humble yourself absolutely to his scrutiny. Don't just assume that you are alright as you are, and don't assume that you know everything that is coming between you and him. It can be easy to fall into that trap. But make sure that any conviction you feel is from the Holy Spirit. He knows his temple better than you do.
- Let Jesus clear his temple. Take anything he points out in his scrutiny, and make sure he knows that he is more important to you. Also make sure that your flesh knows it too. Hard as it is, you know you cannot fully realize Jesus' sacrifice until he is your main focus again. In order to realize his love for us, we need to love him. And in order to love him, we need to know how much he loves us. Neither of those things can happen until the Holy Spirit has free reign once again in our hearts. The benefits far outweigh the temporary discomfort. So focus on Him and what he is giving you, not on what you are giving him.
Holy Week Day Three: Jesus' Authority
Passage: Mark 11:12-13, 20-33
(https://www.biblegateway.com/passage/?search=mark+11%3A12-13%2C+20-33&version=NIV)
There's two parts to this day: the Questioning of Jesus' Authority and Finding the Withered Fig Tree.
Jesus' Authority Questioned
I love this part of the story of Jesus. I love watching him dodge every trap people set for him, and respond perfectly to every question. Jesus knew that the priests and teachers of the law would not believe the truth about him. He knew who they truly were, and therefore he knew their motives. Yet by the same token, they refused to see who he was, and so would never know what motivated him and gave him his authority.
Jesus' authority was absolute, because he'd been given the authority of God (Matthew 28:18).
As God, he was (and is):
- In direct command of all of Creation. That is where his miracles came from. They stemmed from his absolute right to correct what was broken in the world.
- The source of the Law. That is where his teachings came from. He was telling people the heart behind the words, and the motives behind the requirements.
- The embodiment of Love. That is where his lifestyle came from. His love perfectly fulfilled the Law, and was his greatest motivation for submitting himself to the cross. He loved God perfectly, he loved people perfectly, and he loved his enemies perfectly.
Finding the Withered Fig Tree
On day 2, Jesus curses a fig tree. Then on day 3, the fig tree is found to be withered from the roots. Its very life was sucked dry when God's sustenance was removed.
When I read this story, my first thought is "How unfair! It wasn't the tree's fault that it wasn't the season for bearing figs." And yet, in the light of knowing Jesus' authority, I can see something interesting. The fig tree had been created by God and sustained by him for one purpose: so it could bear fruit to feed the hungry. Jesus' curse was justified by the fact that the tree had failed its purpose. It did not deserve to live any longer.
I also think the miracle itself is interesting. God had been sustaining the life of that tree for years. Yet as soon as Jesus spoke against it, removing its source of life, it died. There was no hope of revival, because even the roots were withered.
If you compare this story with our lives, it's sad to think that Jesus may approach one of his trees to find fruit, and yet only find leaves. If we look at it that way, this story is also a warning. Jesus will look for fruit, and it may not be when we are prepared to give it to him. If that is the case, what was the point of living? Bearing fruit was the only function of that fig tree, and it is also what God expects of us in this life.
So how do we make sure that our fruit is always in season when he comes looking for it?
"On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month."
~Revelation 22:2
The life of the fig tree came from God, and in the same way, so did its fruit. Our source of life is the same.
"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing."
~John 15:5
The way a tree bears fruit is by finding and remaining in a source of life. For most, the source of life is a combination of sun, water, and oxygen. For us, it is a combination of Father, Son, and Holy Spirit. We must be connected in order to stay alive, and we must remain connected in order to produce life.
But what fruit are we to bear? There's three answers I have:
- The Fruit of the Spirit. "Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control." (Galatians 5:22) When the Holy Spirit is invited to remain in us, with nothing getting in his way or holding him back, this is the fruit that is naturally produced in our lives.
- The Gifts of the Spirit. "Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines." (1 Corinthians 12:7-11) "But if an unbeliever or an inquirer comes in while everyone is prophesying... they will fall down and worship God, exclaiming, “God is really among you!”( 1 Corinthians 14:24-25). Fruit is evidence of having a healthy relationship with the source of life. If you are connected to the Spirit, the evidence will be there, and it will be a witness of God's greatness to the world.
- Finding the Lost. "The fruit of the righteous is a tree of life, and the one who is wise saves lives." (Proverbs 11:30) The harvest that God longs for the most is the harvest of souls. He wants his banquet hall to be full to bursting! And he has given us the great privilege, and also the great responsibility, to be used by him in reaching this goal.
- Acknowledge Jesus' authority in your life. Acknowledge the source of that authority. Do not question what Jesus is or isn't allowed to do. Just rest in the fact that whatever he does, it will be for your good. He wants what is best for you, and so will always act in that interest.
- Examine your life for fruit. Are you seeing the fruit of the Spirit being shown in your heart and in your actions? Are you seeing yourself being used by the Spirit to impact those around you?
- Assure your connection to the Tree of Life, whose fruit is never out of season. If you see fruit missing, ask God why. His perspective is better than ours. He is the gardener who is tending you, so he will know why you aren't producing fruit correctly. Make sure you heed the instructions that Jesus gave his disciples before his Ascension: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about." (Acts 1:4) Do not try to do what God has called you to workout him! It just won't work.
Wednesday, January 17, 2018
What a Waste!
While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. “Why this waste?” they asked. Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me.
Matthew 26:6-8, 10 NIV
https://bible.com/bible/111/mat.26.8-10.NIV
When we pour out our lives on Jesus' feet, with no regard to cost or humiliation; when people see what we give up and what it gains us, they may say "what a waste!" And/or "I could have used that, don't you care about me?"
This ridicule didn't come from outsiders, but from Jesus' disciples. Sometimes, it's fellow Christians--the ones who ought to be encouraging us and spurring us closer to Jesus--who will tell us to back off in our passion and put it to use elsewhere. But Jesus came to her defence. He didn't think it was a waste. He didn't think the poor could use it more than he could. He accepted her gift and called it beautiful.
There's a couple things I get from this:
1. Give Jesus the best of everything you have. Don't save him until last, but put him first. People may be slighted because they're selfish and they want you to put them first just like they have. But anyone else who has put Jesus first will tell you he's worth it.
2. Nothing you give Jesus will go unnoticed or unappreciated. He won't think there was any better place for it. He will call it beautiful, and will defend you against anyone who says otherwise.
3. I don't ever want to be the sister who tells someone to put their offering somewhere else. I don't ever want to be the one who ridicules a fellow Christian for their passion for Jesus when it's burning at it's hottest. I want to be the one to fan the flame. I want to be the their second best defender against such people.
4. Ridicule has two roots in this story: selfishness and guilt. We ridicule someone's gift either because we wanted the gift for ourselves, or because we're covering up the shame we carry because we weren't willing to give the same gift.
If someone gives God time, and you wanted them to give that time to you, that's when you become "indignant".
And if God calls you to give you some of your time, and you don't say yes, you're much more likely to notice when someone else does. And when you see them do it, you're convicted (and therefore uncomfortable) so you want to put a stop to it by embarrassing the other person into silence.
In order to not respond with selfishness when someone gives something to God, we have to have given up any claim we had on it.
And in order to not respond out of our guilt or conviction, we should humble ourselves, repent, and follow their example by being obedient.
If we're to respond properly to anyone who gives their best to God, we have to have already done the same thing. And when everyone in the Church has given God their best--when they have put him first in their lives--he will then have first place in the whole Church. He will be it's head, as he should.